As we age, a common human experience is losing faith in the institutions we grew up believing in (i.e. family, government, economy, education, and religion). Is the American medical industry an institution we should have faith in, or not? Could it be causing unnecessary harm by promoting the invention of diseases, utilizing erroneous mental health categories, and informing its practices on funding? What are the positives of the American medical industry when compared to other countries? How do we fix the errors of this American institution to purely reflect an apolitical agenda intent on servicing those in need?
The thesis of the following piece is that the eternal return of difference is the onto-ethicality of humanity. The idea of eternal return has emerged in various religions and societies throughout time — namely, the theory argues the universe goes through repeating stages of transformation in an infinite cycle. Though this idea of cyclical time lost traction with the rise of Christianity, Nietzsche reintroduced the concept, which became fundamental to his work, Thus Spoke Zarathustra. In presenting the idea of eternal recurrence, Nietzsche tasks us with the dilemma: what would we do if this were true? Rather than wallowing in despair at the fear of having to endlessly relive the tragic human condition, Nietzsche encourages us to embrace eternal recurrence — as this, he argues, is the ultimate expression of love for life and for life on Earth. However, the author of this piece argues all theory and conceptualization of the eternal return (even Nietzsche’s) takes a backseat to the “highest feeling” of the eternal return.
Increasing political polarization, rioting, and socialist ideals are becoming the norm for American society, but is this really what we want? While the ideals of socialism can sound appealing to younger generations, it is important to understand socialism in practice and its real-life blowback by studying examples of socialism in other countries.
There’s no question the United States — and the globe — has been experiencing crisis and turmoil. Crisis Theory emerged as a response to assist those who faced unimaginable horrors while serving in WWII — can it help us now? How can we apply Crisis Theory to the U.S.’s political climate, institutions, policies, and laws; personal therapy sessions and individual mental health; and response to the COVID-19 global pandemic in order to enact positive change?
If ‘good’ is what causes pleasure and ‘evil’ is what causes pain, is death evil? Or, do we live in a universe where what happens to is indifferent and only how we relate to it is good or bad? Is death a transformative experience or the cessation of life and consciousness?
To be considered “evil,” do we have to actively contribute to corruption in the world or is our passivity enough to make us complicit? When do we become Infidels? Who do we caution against the neglect of responsibility? How can songs be used to warn the listener?
Is the future of humanity threatened by scientific and technological advancements? In the merging of man with machines, is our collective earthly and worldly human condition endangered? What will we become if and when we are not bound by this earth?
Are we benefiting from mental health diagnoses, medications, and treatments? Or, is the current mental health industry causing more harm than healing? How do we accurately deal with psychological distress?
How has mate selection changed over time? How does assortative dating affect future populations?
How are we drawn to our romantic partners? What factors influence our connection and bond with those we love?