Personal History

A Tale of Two Dictatorships

Do those who live in a democratic state take their freedoms for granted? How does the behavior we exhibit when we travel outside our home country reflect national and cultural values? The following personal history piece is a sketch of life under two brutal dictatorships: François Duvalier (“Poppa Doc)” of Haiti and Rafael Trujillo of the Dominican Republic. Vacationing here in 1961, the author narrowly avoided being shot. “A Tale of Two Dictatorships” records a one-day experience with two very strange American tourists. They should be a lesson on how not to behave abroad.

Deal

Living in a civilization that offers no clear rites of passage to adulthood, we are left to craft our own. And this is often less of a craft and more of a crash, a clash with conditions that no longer fit our growing anxiety about who we are. Stranded without a vessel, abandoned on the continental shelf of your future, you are left to deal.

The Ones Who are Left Behind: An Armenian Story

“The Ones Who are Left Behind: An Armenian Story” details the close relationship the author had with her great aunt (who witnessed the murder of her family), the author’s search for identity, and a reckoning with a brutal collective past. The essay explores how trauma can travel through generations as the author self-reflects on her struggle to harness her emotions to get better, not bitter. Nestled within this personal essay, there is a universal message of hope and healing from suffering and loss.

Cutting Onions In Half

Once, I was trying to reach some sort of comfort in a rush, so I took a shortcut through a city dump but was struck helpless when confronted by hunger. And I must confess that among those landscapes of trash, I secretly wished that hunger were loud and contagious, like some disease that we are not allowed to ignore.

What are your relationships with food and hunger like?

The Activist and the Skeptic: How Two Minds Grew Apart

In the popular mind, older generations are generally more conservative and younger ones more open-minded and willing to embrace change. It’s a dynamic often played out in popular culture — think of the conservative administrators in Dead Poets Society who don’t take well to an upstart professor with an unconventional approach to teaching young minds. The modern history of the United States is a primer in the tension between generational values. The baby-boomer generation (the hippies and protestors and activists) are widely seen as having broken free of the traditional ethos handed down by elders and as having applied idealism and passion in the name of promoting peace and building a better world. But the real picture is far more complex than the stereotypes. In some cases, members of the younger generation turned out to be more conservative than their elders. The following family history challenges generational stereotypes by describing how a mother, who lived in New York at a time of radical upheaval, found a very different political identity from that of her progressive mother.

Paralyzed

“Paralyzed” depicts a little girl’s first experience with sleep paralysis and how forced religion manifests in her hallucinations. The goal of this piece is to bring awareness to sleep paralysis and the odd ways it may reveal itself. Many who suffer from sleep paralysis are not even aware of the condition until they are well into adulthood, causing them to believe there could be something inherently wrong with their psyche.