Politics

How Many?

Censorship can destroy freedom, but some level of “censorship” (or oversight) can also create an environment that enables freedom to flourish for those who may otherwise be unfairly targeted by false, often hate-filled rhetoric. My piece is a reflection on what happens when we are so focused on restricting any and all forms of censorship that we allow dangerous viewpoints, often controlled by the wealthy, elite, to flood the marketplace.
Throughout history and now with the spread of fake news (actual fake news, not the kind complained of by that formerly powerful person), we can see how widespread suffering can be perpetuated by unchecked speech, i.e., through vaccine and pandemic-related disinformation, etc. We already have limitations on free speech when it comes to incitement, but as my piece points out, we often allow the political elite to get away with using their platform and resources to spread dangerous information that does not necessarily rise to incitement, and this sometimes has dire consequences. Who really knows how many lives could be saved if we didn’t allow elites to make outrageous claims that influenced public opinion? After all, slavery was once grounded in religion, Syrian refugees were likened to terrorists coming to take over countries, and anyone can see the result of massive disinformation surrounding the pandemic. Reflecting on this, it makes one wonder just how many lives could (and should) have been allowed to flourish if we would be willing to do something to combat disinformation — even if that means agreeing to some level of censorship.

Words as Weapons

Freedoms of speech and press are the unalienable factors of what constitutes a free society. They are what separate the U.S. and other free democracies from the authoritarian leadership principles held by Nazi Germany, Communist China, the U.S.S.R., and the Socialist dictatorships currently in power throughout South America. It’s what gives U.S. citizens the right to criticize our government’s actions, no matter who’s in power, without fear of repercussion or even death. I find it unequivocally revolting that there are those on the far Left in America today, including many Left-leaning poets and writers, who push for these freedoms to be stripped away from our population. Especially after the Liberal poets of the 1950s and 60s put their freedom on the line to fight for freedom of expression against the Conservative consensus culture of Cold War-era America. The idea of supporting censorship in any fashion, I believe, is a slap in the face to great poets like Allen Ginsberg and our recently lost Lawrence Ferlinghetti, who fought for these freedoms for all writers to enjoy. When the only plausible recourse against those who wish to take our freedoms from us is our voices, my words are my weapons in this war, and I refuse to be disarmed.

Quantum Entanglement Between Doppelgangers

This recounted moment of personal history, which induced the author to reflect on the many times he’s been told that he looks just like someone else, started out as a holiday greeting to colleagues and friends a few years ago. Using analogies to quantum physics and to the distinction between particles and waves, it addresses how we are all connected to each other and mutually entangled, to make it resonate (albeit subtly) with some of the pressing issues of our day: e.g., isolation, identity politics, polarization, silo culture, and whose lives matter.

Hong Kong: One Month Before Losing Its Freedom

“The contemplation of things as they are without error, confusion, substitution, or imposture is in itself a nobler thing than a whole harvest of inventions.” – Francis Bacon, 1605. (Dorothea Lange pinned a printout of these words on her darkroom door in 1933.) This is Hong Kong just before the protests, before people gathered in the streets to protest curtailment of their human rights. Faces in the street show regret, innocence, aggravation, anger, fitness, anonymity, acceptance, contemplation, joy, isolation — as if everyone were pausing with deep glances with the knowledge the life they lead might end soon, ennobling an idea they no longer take for granted, i.e., their own freedom.

The Other Insurrection: Pro-Navalny Protests Recall an Uprising a Hundred Years Ago

Protests are underway in Russia. Tens of thousands of people are out on the streets. Are the current violations of human rights in Russia on par with Soviet-era abuses of power and misrule? Is Alexey Navalny an earnest reformer or simply a rival of Putin seeking ever greater power? The following journalistic piece hints at Dostoyevsky’s “The Gambler” to shed light on Russia’s unrest.

A Tale of Two Dictatorships

Do those who live in a democratic state take their freedoms for granted? How does the behavior we exhibit when we travel outside our home country reflect national and cultural values? The following personal history piece is a sketch of life under two brutal dictatorships: François Duvalier (“Poppa Doc)” of Haiti and Rafael Trujillo of the Dominican Republic. Vacationing here in 1961, the author narrowly avoided being shot. “A Tale of Two Dictatorships” records a one-day experience with two very strange American tourists. They should be a lesson on how not to behave abroad.

The Activist and the Skeptic: How Two Minds Grew Apart

In the popular mind, older generations are generally more conservative and younger ones more open-minded and willing to embrace change. It’s a dynamic often played out in popular culture — think of the conservative administrators in Dead Poets Society who don’t take well to an upstart professor with an unconventional approach to teaching young minds. The modern history of the United States is a primer in the tension between generational values. The baby-boomer generation (the hippies and protestors and activists) are widely seen as having broken free of the traditional ethos handed down by elders and as having applied idealism and passion in the name of promoting peace and building a better world. But the real picture is far more complex than the stereotypes. In some cases, members of the younger generation turned out to be more conservative than their elders. The following family history challenges generational stereotypes by describing how a mother, who lived in New York at a time of radical upheaval, found a very different political identity from that of her progressive mother.